Raihan lion park
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It was here when one day, at dawn, Yasa came to the Buddha and became an Arhat. Several other incidents connected with the Buddha, besides the preaching of the first sermon, are mentioned as having taken place in Isipatana. By then, the Sangha had grown to 60 in number (after Yasa and his friends had become monks), and so Buddha sent them out in all directions to travel alone and teach the Dharma.
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Buddha subsequently also spent his first rainy season at Sarnath at the Mulagandhakuti. It was given on the full-moon day of Asalha Puja. The sermon, Buddha gave to the five monks, was his first sermon, called the Dhammacakkappavattana Sutta. At that time, the Sangha, the community of the enlightened ones, was founded. Gautama Buddha found his five former companions and enlightened them with the teachings of the Dharma. Later when King Bimbisāra heard of this, he abolished the toll for ascetics. While travelling to Sarnath, Gautama Buddha had no money to pay the ferryman to cross the Ganges, so he crossed it through the air. Seven weeks after his enlightenment under the Bodhi tree in Bodh Gaya, Buddha left Uruvela and travelled to Isipatana to rejoin them because, using his spiritual powers, he had seen that his five former companions would be able to understand Dharma quickly. Wall painting Manaliīefore Gautama (the Buddha-to-be) attained enlightenment, he gave up his austere penances and his friends, the Pañcavaggiya monks. Gautama Buddha teaching his first sermon in the Deer Park, Sarnath. The king is so moved that he creates the park as a sanctuary for deer. Sarnath derives from the Sanskrit Sāranganātha, which means "Lord of the Deer", and relates to another old Buddhist story in which the Bodhisattva is a deer and offers his life to a king instead of the doe the latter is planning to kill. The Migadāya was so-called because deer were allowed to roam about there unmolested. According to him, the Deer Park was a forest given by the king of Benares of the Jātaka, where deer might wander unmolested. Xuanzang quotes the Nigrodhamiga Jātaka (J.i.145ff) to account for the origin of the Migadāya. They descend to eartPacceka Buddhas come to Isipatana from Nandamūlaka-pabbhāra. Pacceka Buddhas, having spent seven days in contemplation in the Gandhamādana, bathe in the Anotatta Lake and come to the habitations of men through the air, in search of alms. Another explanation for the name is that Isipatana was so-called because, sages, on their way through the air (from the Himalayas), alight here or start from here on their aerial flight. The legend says that when the Buddha-to-be was born, some devas came down to announce it to 500 rishis. "Isipatana" is the name used in the Pali Canon, and means the place where holy men (Pali: isi, Sanskrit: rishi) landed. Sarnath has been variously known as Mrigadava, Migadāya, Rishipattana and Isipatana throughout its long history. 2.4 Legendary characteristics of Isipatana.Here is a showcase of artworks by some of our talented students. It also gives their caregivers, educators and supporters some insight into what matters to them, and how they interpret the world around them. Students who are not accustomed to expressing themselves verbally may find a voice through art to tell their story. by planning the steps needed to create an artwork), discipline (e.g. by collaborating with others), organisational skills (e.g. by controlling a paint brush), social skills (e.g. Through art, many of our students have been observed to acquire and develop stronger motor skills (e.g. Those who progress to show vocational potential in art are invited to join the Artability programme for dedicated coaching and training.Īrt is generous to all its learners. SPED students can also opt for visual arts as a co-curriculum activity. It is part of the classroom curriculum for every student, including those in both the Early Intervention (up to 6 years old) and Special Education (up to 18 years old) programmes. Art is an integral part of the education programme at Rainbow Centre.